This last point no doubt calls for some clarification. It is hardly controversial today to claim that the communication and local expression of the (unchanging) gospel of Jesus Christ must be adapted to changing cultural dynamics. Contextualization is thus now an accepted part of the missiological and theological agenda, even if lingering questions remain about what it means and how we should go about it. But to suggest that theology itself needs to be altered in light of the changing realities in
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